Our Anchor of Hope
I held up a picture of people sleeping under pieces of cardboard in a dim alley. “What do they need?” I asked my sixth grade Sunday school class. “Food,” someone said. “Money,” said another. “A safe place,” a boy said thoughtfully. Then one girl spoke up: “Hope.”
“Hope is expecting good things to happen,” she explained. I found it interesting that she talked about “expecting” good things when, due to challenges, it can be easy not to expect good things in life. The Bible nevertheless speaks of hope in a way that agrees with my student. If “faith is confidence in what we hope for” (Hebrews 11:1), we who have faith in Jesus can expect good things to happen.
What is this ultimate good that believers in Christ can hope for with confidence?—“the promise of entering his rest” (4:1).For believers, God’s rest includes His peace, confidence of salvation, reliance on His strength and assurance of a future heavenly home. The guarantee of God and the salvation Jesus offers is why hope can be our anchor, holding us fast in times of need (6:18–20). The world needs hope, indeed: God’s true and certain assurance that throughout good and bad times, He will have the final say and won’t fail us. When we trust in Him, we know that He will make all things right for us in His time.
A Choice
A few weeks after the death of a dear friend, I spoke with her mom. I was hesitant to ask how she was doing because I thought it was an inappropriate question; she was grieving. But I pushed aside my reluctance and simply asked how she was holding up. Her reply: “Listen, I choose joy.”
Her words ministered to me that day as I struggled to push beyond some unpleasant circumstances in my own life. And her words also reminded me of Moses’ edict to the Israelites at the end of Deuteronomy. Just before Moses’ death and the Israelites’ entrance into the promised land, God wanted them to know that they had a choice. Moses said, “I have set before you life and death. . . . Now choose life” (Deuteronomy 30:19). They could follow God’s laws and live well, or they could turn away from Him and live with the consequences of “death and destruction” (v. 15).
We must choose how to live too. We can choose joy by believing and trusting in God’s promises for our lives. Or we can choose to focus on the negative and difficult parts of our journeys, allowing them to rob us of joy. It will take practice and relying on the Holy Spirit for help, but we can choose joy too—knowing that “in all things God works for the good of those who love him” (Romans 8:28).
Ready to Go
During the coronavirus pandemic, many suffered the loss of loved ones. On November 27, 2020, our family joined their ranks when Bee Crowder, my ninety-five-year-old mom, died—though not from COVID-19. Like so many other families, we weren’t able to gather to grieve Mom, honor her life, or encourage one another. Instead, we used other means to celebrate her loving influence—and we found great comfort from her insistence that, if God called her home, she was ready and even eager to go. That confident hope, evidenced in so much of Mom’s living, was also how she faced death.
Facing possible death, Paul wrote, “For to me, to live is Christ and to die is gain. . . . I am torn between the two: I desire to depart and be with Christ, which is better by far; but it is more necessary for you that I remain in the body” (Philippians 1:21, 23–24). Even with his legitimate desire to stay and help others, Paul was drawn to his heavenly home with Christ.
Such confidence changes how we view the moment when we step from this life to the next. And our hope can give great comfort to others in their own season of loss. Although we grieve the loss of those we love, believers in Jesus don’t grieve like those “who have no hope” (1 Thessalonians 4:13). True hope is the possession of those who know Him.
“Everything Is against Me”
“This morning I thought I was worth a great deal of money, now I don’t know that I have a dollar.” Former US president Ulysses S. Grant said those words the day he was swindled out of his life’s savings by a business partner. Months later Grant was diagnosed with incurable cancer. Concerned about providing for his family, he accepted an offer from author Mark Twain to publish his memoirs, which he completed a week before he died.
The Bible tells us of another person who faced grave hardships. Jacob believed his son Joseph had been “torn to pieces” by a “ferocious animal” (Genesis 37:33). Then his son Simeon was held captive in a foreign country, and Jacob feared his son Benjamin would be taken from him as well. Overcome, he cried out, “Everything is against me!” (42:36).
But it wasn’t. Little did Jacob know that his son Joseph was very much alive, and that God was at work “behind the scenes” to restore his family. Their story illustrates how God can be trusted even when we can’t see His hand in our circumstances.
Grant’s memoirs proved to be a great success and his family was well cared for. Though he didn’t live to see it, his believing wife did. Our vision is limited, but God’s isn’t. And with Jesus as our hope, “if God is for us, who can be against us?” (Romans 8:31). May we place our trust in Him today.
Release from Slavery
“You are like Moses, leading us out from slavery!” Jamila exclaimed. As a bonded brick-kiln worker in Pakistan, she and her family (and her parents before her) suffered because of the exorbitant amount they owed the kiln owner. Barely able to survive, they used much of their earnings just to pay off the interest. But when they received a gift from a nonprofit agency that released them from their debt, they felt tremendous relief. In thanking the agency’s representative for their freedom, Jamila, a Christian, pointed to the example of God’s release of Moses and the Israelites from slavery.
The Israelites had been oppressed by the Egyptians for hundreds of years, laboring under harsh conditions. They cried out to God, asking for help (Exodus 2:23). But their workload increased, for the new pharaoh ordered them not only to make bricks but also to gather the straw for these bricks (Exodus 5:6–8). When the Israelites again cried out against the oppression, God again promised to be their God (6:7). No longer would they be slaves, for He would redeem them with “an outstretched arm” (v. 6).
Under God’s direction, Moses led the Israelites out of Egypt (see Exodus 14). Today God still delivers us, for through the outstretched arms of His Son Jesus on the cross, we are set free from a far greater enslavement to the sin that once controlled us. We’re no longer slaves, but free!
Every Grief
“I measure every Grief I meet,” the nineteenth-century poet Emily Dickinson wrote, “With narrow, probing, eyes – / I wonder if It weighs like Mine – / Or has an Easier size.” The poem is a moving reflection on how people carry the unique ways they’ve been wounded throughout their lives. Dickinson concludes, almost hesitantly, with her only solace: the “piercing Comfort” of seeing at Calvary her own wounds reflected in the Savior’s: “Still fascinated to presume / That Some – are like my own –.”
The book of Revelation describes Jesus, our Savior, as a “Lamb, looking as if it had been slain” (5:6; see v. 12), His wounds still visible. Wounds earned through taking upon Himself the sin and despair of His people (1 Peter 2:24–25), so that they might have new life and hope.
And Revelation describes a future day when the Savior will “wipe every tear” from each of His children’s eyes (21:4). Jesus won’t minimize their pain, but truly see and care for each person’s unique grief—while inviting them into the new, healing realities of life in His kingdom, where there is “no more death or mourning or crying or pain” (v. 4). Where healing water will flow “without cost from the spring of the water of life” (v. 6; see 22:2).
Because our Savior has carried our every grief, we can find rest and healing in His kingdom.
Hope in Grief
Louise was a lively, playful girl who brought smiles to all she met. At the age of five, she tragically succumbed to a rare disease. Her sudden passing was a shock to her parents, Day Day and Peter, and to all of us who worked with them. We grieved along with them.
Yet, Day Day and Peter have found the strength to keep going. When I asked Day Day how they were coping, she said they drew strength from focusing on where Louise was—in Jesus’ loving arms. “We rejoice for our daughter whose time is up to go into eternal life,” she said. “By God’s grace and strength, we can navigate through the grief and continue to do what He has entrusted us to do.”
Day Day’s comfort is found in her confidence in the heart of God who revealed Himself in Jesus. Biblical hope is much more than mere optimism; it is an absolute certainty based on God’s promise, which He will never break. In our sadness, we can cling to this powerful truth, as Paul encouraged those grieving over departed friends: “We believe that Jesus died and rose again, and so we believe that God will bring with Jesus those who have fallen asleep in him” (1 Thessalonians 4:14). May this certain hope give us strength and comfort today—even in our grief.
Hope Beyond Consequences
Have you ever done something in anger you later regretted? When my son was wrestling with drug addiction, I said some harsh things in reaction to his choices. My anger only discouraged him more. But eventually he encountered believers who spoke life and hope to him, and in time he was set free.
Even someone as exemplary in faith as Moses did something he later regretted. When the people of Israel were in the desert and water was scarce, they complained bitterly. So God gave Moses and Aaron specific instructions: “Speak to that rock before their eyes and it will pour out its water” (Numbers 20:8). But Moses reacted in anger, giving himself and Aaron credit for the miracle instead of God: “Listen, you rebels, must we bring you water out of this rock?” Then he disobeyed God directly, “raised his arm and struck the rock twice with his staff” (vv. 10–11).
Even though water flowed, there were tragic consequences. Neither Moses nor Aaron was allowed to enter the land God promised His people. But He was still merciful, allowing Moses to see it from afar (27:12).
As with Moses, God still mercifully meets us in the desert of our disobedience to God. Through Jesus’ death and resurrection, He kindly offers us forgiveness and hope. No matter where we’ve been or what we’ve done, if we turn to Him, He’ll lead us into life.
It’s Empty Now
My brothers and our families spent the day moving our parents’ belongings from our childhood home. Late in the afternoon we went back for one last pickup and, knowing this would be our final time in our family home, posed for a picture on the back porch. I was fighting tears when my mom turned to me and said, “It’s all empty now.” That pushed me over the edge. The house that holds fifty-four years of memories is empty now. I try not to think of it.
The ache in my heart resonates with Jeremiah’s first words of Lamentations: “How deserted lies the city, once so full of people!” (1:1). An important difference is that Jerusalem was empty “because of her many sins” (v. 5). God exiled His people into Babylon because they rebelled against Him and refused to repent (v. 18). My parents weren’t moving because of sin, at least not directly. But ever since Adam’s sin in the garden of Eden, each person’s health has declined over their lifetime. As we age, it’s not unusual for us to downsize into homes that are easier to maintain.
I’m thankful for the memories that made our modest home special. Pain is the price of love. I know the next goodbye won’t be to my parents’ home but to my parents themselves. And I cry. I cry out to Jesus to come, put an end to goodbyes, and restore all things. My hope is in Him.
